e was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he Srila Prabhupada did not present Shastra as a dry academic subject to be theorized and armchair-philosophized about. Instead of giving abstruse explanations, he spoke and more importantly lived the essense of shastra. He repeatedly emphasized the point of all sastra: "You are not this body. Surrender to Krsna."

Srila Prabhupada repeatedly said that by reading his books we get in touch with the previous acaryas. Indeed, his purports to the sastra draw on the realization of the previous acaryas whose commentaries Prabhupada consulted before composing his own. A special feature of Srila Prabhupada's purports, however, is that he was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he c

e spoke and more importantly lived the essense of shastra. He repeatedly emphasized the point of all sastra: "You are not this body. Surrender to Krsna."

Srila Prabhupada repeatedly said that by reading his books we get in touch with the previous acaryas. Indeed, his purports to the sastra draw on the realization of the previous acaryas whose commentaries Prabhupada consulted before composing his own. A special feature of Srila Prabhupada's purports, however, is that he was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he

Srila Prabhupada repeatedly said that by reading his books we get in touch with the previous acaryas. Indeed, his purports to the sastra draw on the realization of the previous acaryas whose commentaries Prabhupada consulted before composing his own. A special feature of Srila Prabhupada's purports, however, is that he was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he n of the previous acaryas whose commentaries Prabhupada consulted before composing his own. A special feature of Srila Prabhupada's purports, however, is that he was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he e was the first to show how the Srimad Bhagvatam's principles can be applied in practical circumstances in the human society. Also for the first time ever, he comprehensively presented Gaudiya Vaishnava philosophy, replete with all subtleties and complexities, in a non-Indian language.

Prabhupada's explanation of Vedic philosophy is simple, clear, and uncomplicated English is an unprecedented achievement in literary history. English is a mleccha-bhasa (language of meat eaters), but Srila Prabhupada purified it. Quoting Srila Prabhupada's purports is as authorized as quoting from the Original Sanskrit shastras. Infact, the words of the acharya are even more potent because without the acharya's explanations, ordinary people would not be able to understand the meaning of shastra.

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