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    , instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death ma

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    The secret of death is wrapped in a brightly covered Easter egg. The egg is a symbol of death used by the Jewish People in the Seder of Passover as a remembrance to the death and exile experienced over these last two thousand years. Christian theology is predicated around the idea of overcoming death and Easter is the time of this triumph with their story of resurrection from the dead. A closer examination of the Easter Egg reveals layers of philosophical debate about death.

    To the Jewish People eggs are sign of death because the egg has no “mouth”—no way to speak; before the dead there is nothing to say, so says the Talmud-Book of Law that also states that death is “good.” When the Rabbis were asked: where death was created in the story of creation? The Rabbis responded, in the end of the Sixth Day of Creation God says, instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death mak

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    ast two thousand years. Christian theology is predicated around the idea of overcoming death and Easter is the time of this triumph with their story of resurrection from the dead. A closer examination of the Easter Egg reveals layers of philosophical debate about death.

    To the Jewish People eggs are sign of death because the egg has no “mouth”—no way to speak; before the dead there is nothing to say, so says the Talmud-Book of Law that also states that death is “good.” When the Rabbis were asked: where death was created in the story of creation? The Rabbis responded, in the end of the Sixth Day of Creation God says, instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death ma

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    aster Egg reveals layers of philosophical debate about death.

    To the Jewish People eggs are sign of death because the egg has no “mouth”—no way to speak; before the dead there is nothing to say, so says the Talmud-Book of Law that also states that death is “good.” When the Rabbis were asked: where death was created in the story of creation? The Rabbis responded, in the end of the Sixth Day of Creation God says, instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death ma

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    he Talmud-Book of Law that also states that death is “good.” When the Rabbis were asked: where death was created in the story of creation? The Rabbis responded, in the end of the Sixth Day of Creation God says, instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death ma

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    , instead of C’Tov/It is Good, rather, Tov Moad/Very Good—the word Moad/Very was the creation of death.

    Death makes things that are good to be very good by means of setting an arbitrary time for death making us work harder each day to achieve the maximum from life; without death life would be pointlessly dull—but though death is good it is not beautiful. Death is full of trauma and pain; some deaths are violent and others are slow and lingering like a disease—but, nothing triumphs over death.

    The coming into the world through birth and leaving through death are both filled with anxiety and travail, yet between birth and death is but half the cycle of life; when we leave this physical world we are born into another world of spirit—it is where the soul derives. Being born into one world means dying in another world and while Death is the inevitable end of life it is also the transition to another reality.

    The Torah is adamant that this is the lowest world and there is no Hell; the pain of the afterlife is one of emb

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