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    s of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went ar

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    If you were ask to sum up the Gospel message in three sentences, how would you reply?

    Mark does just that in verses fourteen and fifteen, where he summarizes the Gospel message in just three sentences.

    After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. "The time has come," he said. "The kingdom of God is near. Repent and believe the good news!" (NIV)

    After being tempted by Satan for a period of forty days and nights Jesus begins His ministry.

    Some unspecified period of time has passed between the end of the temptation in verse thirteen and the beginning of Jesus' Galilean ministry at verse fourteen.

    The Synoptic Gospels, Matthew, Mark and Luke, all record Jesus' ministry in Galilee. John adds that a Judean ministry took place before Jesus started His ministry in Galilee.

    After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. (This was before John was put in prison.) John 3:22-24 (NIV)

    1. What does John tell us about the timing of the events mentioned in John 3:22-36 ?

    ○ They happened before the events mentioned in Mark chapter one verse fourteen.

    2. What key phrase tells us that this Judean ministry was before the start of Jesus' Galilean ministry?

    ○ This was "after John was put in prison". Mark tells us it is after John was imprisoned by Herod.

    3. Why is it important for us to understand that John adds to the Gospel story and is not contradicting what Matthew, Mark and Luke tell us?

    ○ John is not saying something different than the Synoptic Gospels. He is filling in detail the other Gospels leave out.

    The passage from John is easily placed between Mark's statements of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went aro

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    s begins His ministry.

    Some unspecified period of time has passed between the end of the temptation in verse thirteen and the beginning of Jesus' Galilean ministry at verse fourteen.

    The Synoptic Gospels, Matthew, Mark and Luke, all record Jesus' ministry in Galilee. John adds that a Judean ministry took place before Jesus started His ministry in Galilee.

    After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. (This was before John was put in prison.) John 3:22-24 (NIV)

    1. What does John tell us about the timing of the events mentioned in John 3:22-36 ?

    ○ They happened before the events mentioned in Mark chapter one verse fourteen.

    2. What key phrase tells us that this Judean ministry was before the start of Jesus' Galilean ministry?

    ○ This was "after John was put in prison". Mark tells us it is after John was imprisoned by Herod.

    3. Why is it important for us to understand that John adds to the Gospel story and is not contradicting what Matthew, Mark and Luke tell us?

    ○ John is not saying something different than the Synoptic Gospels. He is filling in detail the other Gospels leave out.

    The passage from John is easily placed between Mark's statements of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went ar

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    em, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized. (This was before John was put in prison.) John 3:22-24 (NIV)

    1. What does John tell us about the timing of the events mentioned in John 3:22-36 ?

    ○ They happened before the events mentioned in Mark chapter one verse fourteen.

    2. What key phrase tells us that this Judean ministry was before the start of Jesus' Galilean ministry?

    ○ This was "after John was put in prison". Mark tells us it is after John was imprisoned by Herod.

    3. Why is it important for us to understand that John adds to the Gospel story and is not contradicting what Matthew, Mark and Luke tell us?

    ○ John is not saying something different than the Synoptic Gospels. He is filling in detail the other Gospels leave out.

    The passage from John is easily placed between Mark's statements of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went ar

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    us' Galilean ministry?

    ○ This was "after John was put in prison". Mark tells us it is after John was imprisoned by Herod.

    3. Why is it important for us to understand that John adds to the Gospel story and is not contradicting what Matthew, Mark and Luke tell us?

    ○ John is not saying something different than the Synoptic Gospels. He is filling in detail the other Gospels leave out.

    The passage from John is easily placed between Mark's statements of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went ar

    How to Become an Expert Overnight
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    s of verse nine of Jesus leaving Galilee, “Jesus came from Nazareth in Galilee” and that of verse fourteen of His return to Galilee, “Jesus went into Galilee”

    The early church pointed to the baptism of Jesus and His following ministry in Judea as the beginning of the Gospel story.

    You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached— how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him. Acts 10:37-38 (NIV)

    Jesus started His ministry and in fact came from Nazareth in the province of Galilee. Galilee was the northern most province of Palestine with the others being Samaria and Judea.

    Galilee was a small area of land approximately 50 miles north to south and 30 miles east to west making up more than a third of Palestinian territory. Originally part of the land of Naphtali (2 Kings 15:29) the population of the region was of mixed ancestry consisting of Jewish and Gentile settlers. The Jews called the region “Galilee of the Gentiles” (Matt 4:15) and practiced a very orthodox form of Judaism. Galileans were considered a mixed race of people who did not zealously adhere to the law and were despised by the Jews.

    Jesus choose Galilee to start His ministry: Insignificant, even contemptuous Galilee.

    "Nazareth! Can anything good come from there?" Nathanael asked. John 1:46 (NIV)

    4. Why do you think Jesus chose Galilee to begin His ministry?

    5. Why didn't Jesus choose the religious center, Jerusalem to begin His ministry?

    The Bible tells us that Galilee was significant to Jesus as many momentous events were to take place there. Among them are were the following :

    a. He would choose eleven of the twelve disciples from Galilee, with the exception being Judas.

    b. Nineteen of His thirty-two parables were spoken in Galilee.

    c. Twenty-five of His thirty-three great miracles were done in Galilee.

    d. His first miracle was done at Cana in Galilee

    e. His last miracles were performed in Galilee.

    f. The Sermon on the Mount was delivered in Galilee

    g. The sermons on“Forgiveness”, “Purity”, “Humility” and “The Bread of Life” were all delivered in Galilee.

    6. Galilee, viewed with contempt by the world, favored by Jesus. What le

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