rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on

The reason you may not have anything you want is that your very declaration of wantingness produces that result—the experience of wanting. Whereas, if you choose something, the result is that you will experience your choosing of it and you will, therefore, have it. I know that is a very subtle difference in the mind of some people, but as subtle as it is, it is extremely important.

Through the creation of Humanity's Team—a worldwide movement of over 10,000 people in villages, towns and cities across the globe—we are working to create a space of possibility for the new spirituality to emerge. This grassroots movement offers educational programs, audio and video materials and workshops. They are also busy producing classes and groups for "get out the vote" campaigns, campaigns to support women's rights, minority rights, and civil rights of every kind.

Humanity's Team describes itself as a "Civil Rights Movement for the Soul." This volunteer effort is the last great civil rights movement taking us now to the final frontier, the frontier of the soul of humanity. This is the place where the soul at last meets both the mental and the physical expression of what it means to be human in a synergistic way for the first time. This undertaking is underway all over the world and is one way that we hope to alter our collective reality. The effort is to awaken the human family to the possibility that there is something we do not fully understand about God, about life, and about each other, the understanding of which would change everything. We could choose to decide and define who we really are as a human species—in relationship to each other, in relationship to the experience called life, and in relationship to that aspect of life experience that we call God, Allah, Brahmin, Yahweh, Jehovah, or whatever name we've chosen to identify and to define the transcendent experience of the essence of life.

Collectively, we have never achieved the kind of unified expression of what it means to be human that certain individuals such as the Christed One, the Buddha, Mohammed, and others have achieved. We now seek to create a collective expression of that experience; that is the endeavor of Humanity's Team.

Our intrinsic nature is unification. Simply put, we are all one. When I say, “We are all one,” I don't mean that we are merely one with each other, as in "I am my brother's keeper," nor that we are all one as in a member of the family human. I mean that we are all one in a much larger universal sense: We are one with everything. Nothing is separate from anything at all. When I say we are all one, I say that I am one with you and you are one with me. We are one with the grass, the trees, the rocks, the fish and the birds, and with everything that is, which includes God itself. We are all one with God.

Given that this is so, the highest vision for humanity would find us experiencing and expressing ourselves through the paradigm of oneness or unity, rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on

"get out the vote" campaigns, campaigns to support women's rights, minority rights, and civil rights of every kind.

Humanity's Team describes itself as a "Civil Rights Movement for the Soul." This volunteer effort is the last great civil rights movement taking us now to the final frontier, the frontier of the soul of humanity. This is the place where the soul at last meets both the mental and the physical expression of what it means to be human in a synergistic way for the first time. This undertaking is underway all over the world and is one way that we hope to alter our collective reality. The effort is to awaken the human family to the possibility that there is something we do not fully understand about God, about life, and about each other, the understanding of which would change everything. We could choose to decide and define who we really are as a human species—in relationship to each other, in relationship to the experience called life, and in relationship to that aspect of life experience that we call God, Allah, Brahmin, Yahweh, Jehovah, or whatever name we've chosen to identify and to define the transcendent experience of the essence of life.

Collectively, we have never achieved the kind of unified expression of what it means to be human that certain individuals such as the Christed One, the Buddha, Mohammed, and others have achieved. We now seek to create a collective expression of that experience; that is the endeavor of Humanity's Team.

Our intrinsic nature is unification. Simply put, we are all one. When I say, “We are all one,” I don't mean that we are merely one with each other, as in "I am my brother's keeper," nor that we are all one as in a member of the family human. I mean that we are all one in a much larger universal sense: We are one with everything. Nothing is separate from anything at all. When I say we are all one, I say that I am one with you and you are one with me. We are one with the grass, the trees, the rocks, the fish and the birds, and with everything that is, which includes God itself. We are all one with God.

Given that this is so, the highest vision for humanity would find us experiencing and expressing ourselves through the paradigm of oneness or unity, rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on

ch other, the understanding of which would change everything. We could choose to decide and define who we really are as a human species—in relationship to each other, in relationship to the experience called life, and in relationship to that aspect of life experience that we call God, Allah, Brahmin, Yahweh, Jehovah, or whatever name we've chosen to identify and to define the transcendent experience of the essence of life.

Collectively, we have never achieved the kind of unified expression of what it means to be human that certain individuals such as the Christed One, the Buddha, Mohammed, and others have achieved. We now seek to create a collective expression of that experience; that is the endeavor of Humanity's Team.

Our intrinsic nature is unification. Simply put, we are all one. When I say, “We are all one,” I don't mean that we are merely one with each other, as in "I am my brother's keeper," nor that we are all one as in a member of the family human. I mean that we are all one in a much larger universal sense: We are one with everything. Nothing is separate from anything at all. When I say we are all one, I say that I am one with you and you are one with me. We are one with the grass, the trees, the rocks, the fish and the birds, and with everything that is, which includes God itself. We are all one with God.

Given that this is so, the highest vision for humanity would find us experiencing and expressing ourselves through the paradigm of oneness or unity, rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on

sic nature is unification. Simply put, we are all one. When I say, “We are all one,” I don't mean that we are merely one with each other, as in "I am my brother's keeper," nor that we are all one as in a member of the family human. I mean that we are all one in a much larger universal sense: We are one with everything. Nothing is separate from anything at all. When I say we are all one, I say that I am one with you and you are one with me. We are one with the grass, the trees, the rocks, the fish and the birds, and with everything that is, which includes God itself. We are all one with God.

Given that this is so, the highest vision for humanity would find us experiencing and expressing ourselves through the paradigm of oneness or unity, rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on

rather than through the error of separation. This would be a planet in which what I call "Separation Theology" would disappear forever, as would all of the pitfalls that such a theology has put into place.

In my perfect idea, I envision a world in which we all deeply understand and functionally practice the truth of our oneness. Such a shift would produce an experience of peace and joy and harmony among the human family. At last, the plaintive cry we have declared on holiday greeting cards for centuries would become reality. We would no longer plead with each other year after year, decade after decade, century after century, and beg God to bring peace on Earth and good will to humans everywhere. We would be the source of that peace on Earth, rather than supplicants asking for peace on Earth.