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    anges the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be
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    So as we already know the DH2 was written after the fall of Jerusalem approximately between 586 and 400 BCE. At that hard time the author tried to change the focus of DH1 so that people could understand the all events that happened correctly and continue to believe in God. So the first thin he did in DH2 – he removed all references to Davidic covenant. Now we have the covenant with Moses that supersedes all covenants. The Solomonic covenant is changed. Author puts foreshadow in DH1 as if he wants to say, “ The covenant actually was conditional, it right before your eyes.” Author changes the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be
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    change the focus of DH1 so that people could understand the all events that happened correctly and continue to believe in God. So the first thin he did in DH2 – he removed all references to Davidic covenant. Now we have the covenant with Moses that supersedes all covenants. The Solomonic covenant is changed. Author puts foreshadow in DH1 as if he wants to say, “ The covenant actually was conditional, it right before your eyes.” Author changes the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be
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    did in DH2 – he removed all references to Davidic covenant. Now we have the covenant with Moses that supersedes all covenants. The Solomonic covenant is changed. Author puts foreshadow in DH1 as if he wants to say, “ The covenant actually was conditional, it right before your eyes.” Author changes the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be
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    ant is changed. Author puts foreshadow in DH1 as if he wants to say, “ The covenant actually was conditional, it right before your eyes.” Author changes the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be
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    anges the focus of the history (Deut 4:26, 27; 28:36, 64; 13:18; Joshua 23:16) by saying that if people will not obey the laws of God they will be perished from the land. He writes about going back to Egypt (Deut 28:68, 2Kings 25:26) and writes that Jeremiah goes back with them (Jer 43:6,7). Another thing that we have is two different interpretation of the same story about king Manasseh in DH1 (2Kings 24:3,4) and DH2 (2Cron 33:13) where in the first case God didn’t forgive him but in the second case God forgave.

    There is also a difference between the 1st Temple and 2nd Temple that was built in 515 BCE. The main difference that we cannot find in DH2 (as we know it was written during this historical period) any reference

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