.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for Go

A benefit for practicing confession, defined as the ferreting out and releasing previously unconscious or unexamined psychic clutter, we can then realize our connectedness to the universe. We human beings are all connected to each other by virtue of our shared humanity. As Martin Luther King Jr. said so eloquently,

In a real sense, all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.

And we are all connected with God, or whatever you call him, her or it, as well as with all creation. God’s spirit resides in us and is, as many religions articulate, the very breath we breathed at our birth.

This concept of oneness is central to most world religions. Christianity uses the image of the life-giving vine and its branches to illustrate the nature of this cosmic connection, where Christ is the vine and we are the branches. All attributes of Christ are available to flow to the branches. All attributes are available, regardless of our levels of consciousness. All attributes of whatever you call deity are available.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for God

ing Jr. said so eloquently,

In a real sense, all life is inter-related. All men are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly affects all indirectly.

And we are all connected with God, or whatever you call him, her or it, as well as with all creation. God’s spirit resides in us and is, as many religions articulate, the very breath we breathed at our birth.

This concept of oneness is central to most world religions. Christianity uses the image of the life-giving vine and its branches to illustrate the nature of this cosmic connection, where Christ is the vine and we are the branches. All attributes of Christ are available to flow to the branches. All attributes are available, regardless of our levels of consciousness. All attributes of whatever you call deity are available.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for Go

im, her or it, as well as with all creation. God’s spirit resides in us and is, as many religions articulate, the very breath we breathed at our birth.

This concept of oneness is central to most world religions. Christianity uses the image of the life-giving vine and its branches to illustrate the nature of this cosmic connection, where Christ is the vine and we are the branches. All attributes of Christ are available to flow to the branches. All attributes are available, regardless of our levels of consciousness. All attributes of whatever you call deity are available.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for Go

llustrate the nature of this cosmic connection, where Christ is the vine and we are the branches. All attributes of Christ are available to flow to the branches. All attributes are available, regardless of our levels of consciousness. All attributes of whatever you call deity are available.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for Go

.

In Tao-ism, the Tao is similar to the Christian God in that it is also omnipresent and all powerful. Except that the Tao represents the way, or the path, to oneness and is similar to the Buddhist word “dharma.”

Buddhism, rather than advocating looking outside ourselves for God, begins with the assumption of our oneness, which can only be found by letting go of expectations as well as the need to chase after the next experience we believe will produce lasting satisfaction. Oneness is only attainable by being present in the moment with whatever is going on. But to get to that oneness, we must also let go of our attachment to the past, let go of the clutter we have collected in the process of living, similar to Jesus’ saying, “Do not worry about tomorrow for tomorrow will worry about itself. Each day has enough trouble of it’s own.” (Mt. 6, NIV)

In most Native American religions there is no separation of the natural world from the world of the supernatural. This unity is thought to be beyond the comprehension of mankind and can only be shared in through the practice of rituals.

At the heart of Hindu theology is the paradox of unity and diversity. Hinduism has a large number of individual divinities – 330 million by one estimate. In it, wisdom tends to be found in manyness. (The Hindi Sikhs are the exception believing in a single God.) However underlying everything that exists, is the eternal, unchanging, spirit